
The eternal promises of Yehovah God are based entirely on His character of faithfulness. He does not lie, and He keeps His word, even to a thousand generations. I want to look at one promise in Jeremiah that illustrates God’s faithful character.
Jeremiah 29 has one of the most quoted verses in the Bible. Yet, it is greatly misunderstood. Christians are quick to jump on verse 11.
For I know the thoughts that I think toward you, says Yehovah, thoughts of peace and not of evil, to give you a future and a hope. Jeremiah 29:11
This text is not a blanket promise that things will always get better for everybody. History and life certainly contradicts that interpretation. So what is the message here that is so encouraging to believers? I see three distinct messages in the context of Jeremiah 29.
- First, this is written historically to the specific Jews who were taken away from Jerusalem and Judah in the 70 year-long Babylonian captivity. In verse 11, Jeremiah speaks a literal promise that Yehovah God has not forgotten them. They are to live and thrive in that strange land. Notice this verse:
And seek the peace of the city where I have caused you to be carried away captive, and pray to Yehovah for it; for in its peace you will have peace. Jeremiah 29:7
So verse 11 is a literal promise that God will restore them after 70 years.
- Secondly, this promise applies as a general principle of God’s covenant faithfulness, but only to those who believe and follow His ways. In that sense, it applies to us today who love Yehovah and walk in His pathway. However, it cannot be taken as a blanket promise for all people. There is still reaping and sowing and accountability. Judah’s physical and spiritual adultery is why they ended up in Babylon. If you want to claim the promise, you also sign on for the accountability part. So remember that there is a future and a hope….in God!
Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart. Jeremiah 29:12-13
- Thirdly, there is a literal application for Israel today! Yes, it applied to historical Judah. Yes, it applies to believers everywhere who call on Him from the heart. They will find Him. But almost like a verse that doesn’t fit, verse 14 speaks of a different historical period that is way in the future.
I will be found by you, says Yehovah, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says Yehovah, and I will bring you to the place from which I cause you to be carried away captive. Jeremiah 29:14
This does not refer to Egypt or Babylon or any limited captivity in a single nation, but to the future great Diaspora (dispersion). It foretells a time when Israel will have been scattered to all the nations of the world. This has been their condition for nearly 2,000 years since the fall of Jerusalem in 70 AD. BUT GOD! But, Yehovah does not leave them scattered. He has planned one last great regathering of His chosen ones to the PLACE from which they were scattered. We are now eyewitnesses of this great miracle that proves Yehovah’s covenant faithfulness. He is the promise keeping God!
I wrote in my book, Speak To The Dirt!, that God has no Plan B. The church did not replace Israel, we were adopted by the Father and added to the family. If God broke His promise to Israel then we have no logical basis to trust Him to keep His promises to Christians. Ah, but He has kept His Israel promise. He is restoring them to their land, their language, their scriptures, their God and their Messiah. Therefore we trust His promises to us. Yeshua Lives! Israel Lives!
Yay God! We are with you. Count us in. We rejoice in the true peace of Jerusalem. Come quickly, Lord Jesus! Pray for the peace of Jerusalem.
Les Lawrence, Voice of Christian Zionists. (READ MORE)
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Feast of Tabernacles: An Appointment With God
24 09 2026Why do Israelis construct little temporary booths to sleep in for seven days? In Israel they actually do this. It is the seventh and last feast of Leviticus 23, the Feast of Tabernacles. The Hebrew word feast is “moed” which literally means “appointment.”
This last of the seven feasts was to celebrate God’s faithful provision for His beloved people even in the hardest of times. “Sukkah” is the Hebrew word for tabernacle or booth. Tabernacles reminds us of His wilderness provision after Egypt and the celebration of the harvest in the Promised Land.
God commanded that His people gather to Jerusalem three times a year. The first was Passover in the Spring. Then Shavuot or Pentecost in Summer, followed by Tabernacles in the Fall. Each was an appointment with God. This last one was to be a reminder of their travails in the Exodus from Egypt and God’s provision in the wilderness. He provided the cloud by day protecting from the desert sun, and the fire by night from the desert cold.
“You shall keep it as a feast to Yehovah for seven days in the year. It shall be a statute forever in your generations. You shall celebrate it in the seventh month. You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am Yehovah your God.” Leviticus 23:41-43
There are three key words in this text. Moed means appointment. Another word for feast is “hag” which means festival or celebration. A third word is “miqra” which means convocation, or gathering. When the harvest has been gathered in, God desires to “gather in” His people. He wants to celebrate with us!
“Also on the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep the feast of Yehovah for seven days; on the first day there shall be a sabbath-rest, and on the eighth day a sabbath-rest. And you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook; and you shall rejoice before Yehovah your God for seven days.” Leviticus 23:39-40
God fearing Jews take rejoicing seven days very seriously. The Creator God invites them to sit with Him in thankful celebration. This intimacy is proof that His desire is to have a relationship with us, not just rule over us. What an honor and privilege for us! The Kingdom of God is relational! As Christian Zionists, we rejoice that we, too, have been invited to the feast. We see it as a sort of dress rehearsal for the future marriage supper of the Lamb where we will all sit down together with our Messiah to celebrate the eternal victory over Satan and death itself!
A final thought from an old Jewish Adage: “You don’t stop laughing because you grow old; you grow old because you stop laughing.”
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Tags: appointment with God, Bible, faith, Feast of Tabernacles, god, Israel, Jerusalem, Prophecy, sukkah, Yehovah
Categories : Israel Commentary